Author: voice

一六二　成　長

有個人常抱怨自己能力不足。大師說：「你的能力確實有限，可是你是否發現你今天已經能做十五年前你認為不可能做到的事情？究竟是什麼改變了？」

「我的才能改變了。」

「不對，是你改變了。」

「這不是同一囘事嗎？」

「不同，若你認定自己如此這般，你就是如此這般。當你的想法改變，你也就改變了。」

DEVELOPMENT

To a disciple who complained of his limitations, the Master said, “You are limited
indeed. But have you noticed you can do things today that you would have thought
impossible fifteen years ago? What changed?”

“My talents changed.”

“No. You changed.”

‘Isn’t that the same thing?”

“No. You are what you think you are. When your thinking changed, you changed.”

一六一　愚　昧

每當有人問起大師的開悟經驗，他總是沉默不語。但弟子們仍挖空心思想問出個名堂來。

他們所打聽出來的資料，只有一次：當大師的幼子問起他父親開悟時的感受，大師的答覆是：「一個笨蛋。」

當這孩子探問原因，大師答道：「這就好比一個人攀上梯子，搗爛窗戶，費九牛二虎之力爬進屋子之後－－才發現屋子的大門正敞着。」

INSANITY

On the question of his own enlightenment the Master always remained reticent, even
though the disciples tried every means to get him to talk.

All the information they had on this subject was what the Master once said to his
youngest son who wanted to know what his father felt when he became enlightened. The
answer was, “A fool.”

When the boy asked why the Master had replied. “Well, son, it was like going to great
pains to break into a house by climbing a ladder and smashing a window — and realizing
later that the door of the house was open.”

一六０　莽　撞

大師一向主張人必須向自己學習－－自我教育，而不應一味聽信他人的權威。這話有時也會出紕漏。有一位弟子因而堅持試用迷幻藥進入神秘境界，甚至說：「人應該冒險，因為人只能在嘗試及錯誤中學習。」

大師不能不再告訴他另一個故事－－釘子與螺絲：

「當你不知道在這木板上該用釘子或是螺絲時，有一個方法，就是釘個釘子進去。如果木板裂了，你就知道應該用螺絲才對。」

RECKLESSNESS

The Master always insisted that we must Seam by ourselves — teach ourselves — rather
than depend on other people’s authority. This had its limits, of course, as when a bright
young fellow was convinced he ought to try drugs as a means to mysticism — and “take
the risk, for one can only learn by trial and error.”

That moved the Master to tell the old story of the nail and the screw:

“Here is one way to find out whether what you need in a plank is a nail or a screw:
Drive the nail in. If it splits the plank — you kn ow you needed the screw.”

一五九　沉　着

「有沒有方法測出自己的定力？」

「有許多方式。」

「試擧一例。」

「只要省察一下，你在一天之內心靈激蕩起伏了多少次。」

SERENITY

“Are there ways for gauging one‘s spiritual strength?”

“Many.”

“Give us one.”

“Find out how often you become disturbed in the course of a single day.”

　一五八　判　斷

「我該如何寬恕別人？」

「如果你不曾定罪，你也無須寬恕。」

UDGEMENT

“How Shall I forgive others?”

“If you never condemned you would never need to forgive.”

一五七　避重就輕

有個訪客向大師敘述一位聖人的事蹟。這位聖人想去拜訪一位病危的朋友，却害怕趕夜路，所以命令太陽：「因上主之名，請你暫時駐留於天際，直到我趕到臨危的朋友住處，才准西落。」太陽真的停止西沉，直到這位聖人抵達那村莊。

大師不禁失聲而笑：「那位聖人如果能克服他對趕夜的恐懼，不是省事多了？」

EVASION

A visitor narrated the story of a saint who wanting to visit a dying friend and fearing to
travel by night, said to the sun. “In the Name of God stay on in the sky till I reach the
village where my friend lies dying.” And the sun stopped dead in the sky till the holy man
reached the village.

The Master smiled. “Would it not have been better for the holy man to overcome his
fear of travelling by night?” he said.

一五六　自　欺

「我們該如何分辨真假神秘家？」這位弟子特別熱中於神祕宗教儀式。

「你怎麼分辨一個人正在真睡或假寐？」大師反問。

「沒有辦法，只有假睡的人自己心裏有數。」弟子說。

大師莞爾一笑。

然後大師又補充一句：「假寐者騙得了別人，却騙不了自己。不幸的是，假神秘家會連自己都蒙在鼓裏。」

ECEPTION

“How shall we distinguish the true mystic from the false?” asked the disciples who
had an inordinate interest in the occult.

“How do you distinguish the true sleeper from the one who is feigning sleep?” asked
the Master.

“There’s no way. Only the sleeper knows when he is feigning.” said the disciples.

The Master smiled.

Later he said, “The feigning sleeper can delude others — he cannot delude himself.
The false mystic, unfortunately, can delude both others and himself.”

一五五　敬　畏

小鎮邊上住着一位瑜珈師，傳說他能施行奇蹟。所以他的住處成為朝聖之地，擠滿了求助的病患。

大師對這些奇蹟反應相當冷淡，從不答覆有關瑜珈的問題。

當有人當面質詢他，為何反對這些奇蹟，他答覆道：「一個人怎會對眼前時時刻刻所發生的事，心懷敵對呢？」

WONDER

The Haji who lived at the outskirts of the town was said to perform miracles, so his
home was a centre of pilgrimage for large crowds of sick people.

The Master who was known to be quite uninterested in the miraculous, would never
reply to questions on the Haji.

When asked point blank why he was opposed to miracles, he replied, “How can one be
opposed to what is taking place before one’ s eyes each moment of the day?”

一五四　天　機

大師曾說過一個碗的故事。這是個價值連城的古董，成為拍賣會上的搶手貨，然而誰知這個古董的主人原是一個飄泊街頭的流浪漢，曾用此碗向人乞討個幾分錢度日，最後潦倒而終。

弟子問大師：這碗究竟象徵什麼？大師答道：「你自己。」

弟子等候着大師的解釋。大師說：「你們的注意力總是放在由書本或是老師那兒收集來的不值幾文的知識。如果你們能多注意自己手裏所握的那隻碗，你們才會真正進步。」

CONCEALMENT

The Master once told the story of a priceless antique bowl that fetched a fortune at a
public auction. It had been used by a tramp who ended his days in poverty, quite unaware
of the value of the bowl with which he begged for pennies.

When a disciple asked the Master what the bowl stood for, the Master said, “Your
self!”

Asked to elaborate, he said, “AH your attention is focussed on the penny-knowledge
you collect from books and teachers. You would do better to pay attention to the bowl in
which you hold it,”

一五三　非經驗

在一次討論體驗天主的場合中，大師說：「當我們經驗到天主時，自我就消失了。究竟是誰在體驗呢？」
「那麼體驗天主並不能算是一種經驗囉？」
「就好像睡覺。」大師說：「睡醒了以後，才知道睡覺的經驗。」

NON-EXPERIENCE

At a discussion on the God experience the Master said. “When God is experienced the
self disappears. So who will do the experiencing?”

“Is the God experience then a non-experience?”

“It is like sleep,” said the Master. “The sleep experience is only known when sleep is
over.”